Sacrament of Marriage A comprehensive nine-month preparation program is required by the Phoenix Diocese to assist couples who are called by God to the Sacrament of Matrimony. 1 Cor 10:17. 99 Cf. THE SEVEN SACRAMENTS OF THE CHURCH, CHAPTER THREE For a valid marriage the consent must have as its object true Matrimony, and be a human act which is conscious and free and not determined by duress or coercion. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath.111 which precedes the wedding feast, the Eucharist. 112 Cf. It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.136. Through the sacrament, the indissolubility of marriage receives a new and deeper meaning. DS 1800; CIC, Can. It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will.117 Esteem of virginity for the sake of the kingdom118 and the Christian understanding of marriage are inseparable, and they reinforce each other: 1621 In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.120 In the Eucharist the memorial of the New Covenant is realized, the New Covenant in which Christ has united himself for ever to the Church, his beloved bride for whom he gave himself up.121 It is therefore fitting that the spouses should seal their consent to give themselves to each other through the offering of their own lives by uniting it to the offering of Christ for his Church made present in the Eucharistic sacrifice, and by receiving the Eucharist so that, communicating in the same Body and the same Blood of Christ, they may form but "one body" in Christ.122. John Hardon explains in his Pocket Catholic Dictionary, there are four elements common to natural marriage throughout history: It is a union of opposite sexes. 1642 Christ is the source of this grace. 116 Cf. In such cases the Church permits the physical separation of the couple and their living apart. John Hardon explains in his Pocket Catholic Dictionary, there are four elements common to natural marriage throughout history: 1. 167 Cf. CIC, can. The symbols that are used during weddings are: Rings: The rings symbolise God's not finishing love, just as the cirlce has no start or finish. The Church permits the physical separation of spouses when for serious reasons their living together becomes practically impossible, even though there may be hope for their reconciliation. Gen 2:22; 3:16b. Jn 2:1-11. 18. 1141. Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day. 1615 This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. The spouses do not cease to be husband and wife before God and so are not free to contract a new union. Acts 18:8. 2. It aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul; it demands indissolubility and faithfulness in definitive mutual giving; and it is open to fertility. Nevertheless, the law given to Moses aims at protecting the wife from arbitrary domination by the husband, even though according to the Lord's words it still carries traces of man's "hardness of heart" which was the reason Moses permitted men to divorce their wives.101, 1611 Seeing God's covenant with Israel in the image of exclusive and faithful married love, the prophets prepared the Chosen People's conscience for a deepened understanding of the unity and indissolubility of marriage.102 The books of Ruth and Tobit bear moving witness to an elevated sense of marriage and to the fidelity and tenderness of spouses. Acts 16:31; Acts 11:14. 97 Cf. 103 Song 8:6-7. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. "110, 1617 The entire Christian life bears the mark of the spousal love of Christ and the Church. The grace that is poured out in that sacrament, allowing one each of those very different creatures, men and women, to cleave to each other and make a new little world, is grace aimed at forming a society. Gen 1:28; 3:16-19. Christ himself elevated the natural institution of marriage to the dignity of a sacrament during his public ministry. In other words the couple who are getting married administer the … Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. "153 They "are called to grow continually in their communion through day-to-day fidelity to their marriage promise of total mutual self-giving. On this topic of the Sacrament of Marriage, let’s begin with the definition of marriage. 93 Cf. Parents are the principal and first educators of their children.164 In this sense the fundamental task of marriage and family is to be at the service of life.165. 1629 For this reason (or for other reasons that render the marriage null and void) the Church, after an examination of the situation by the competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e., that the marriage never existed.132 In this case the contracting parties are free to marry, provided the natural obligations of a previous union are discharged.133. 1071. 128 GS 48 § 1; OCM 45; cf. CIC, can. Their union has always been threatened by discord, a spirit of domination, infidelity, jealousy, and conflicts that can escalate into hatred and separation. 1656 In our own time, in a world often alien and even hostile to faith, believing families are of primary importance as centers of living, radiant faith. Other sins include the deliberate refusal of one’s procreative potential which deprives conjugal love of the gift of children and divorce which goes against the indissolubility of marriage. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them. CIC, can. . Since consent constitutes Matrimony, it is indispensable and irreplaceable. THE CELEBRATION OF THE CHRISTIAN MYSTERY, SECTION TWO By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children."148. The bond with him takes precedence over all other bonds, familial or social.113 From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming.114 Christ himself has invited certain persons to follow him in this way of life, of which he remains the model: 1619 Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of the bond with Christ and of the ardent expectation of his return, a sign which also recalls that marriage is a reality of this present age which is passing away.116. 142 Cf. "155 Polygamy is contrary to conjugal love which is undivided and exclusive.156, 1646 By its very nature conjugal love requires the inviolable fidelity of the spouses. 102 Cf. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church.126 The Holy Spirit is the seal of their covenant, the ever available source of their love and the strength to renew their fidelity. CIC, can. 155 GS 49 § 2. "128 This consent that binds the spouses to each other finds its fulfillment in the two "becoming one flesh."129. What three requirements are essential to Marriage? FC 21. It is deepened by lives of the common faith and by the Eucharist received together. 123 FC 67. 143 Cf. FC 28. As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman. even in the eyes of society. Where the flesh is one, one also is the spirit. 149 GS 48 § 2. "142, 1639 The consent by which the spouses mutually give and receive one another is sealed by God himself.143 From their covenant arises "an institution, confirmed by the divine law, . The three elements of mortal sin are: Grave matter (i.e., gravely wrong). The seven sacraments are as follows: Baptism, Confirmation, Eucharist, Rite of Christian Initiation of Adults, Reconciliation, Anointing of the Sick, Marriage and Holy Orders.... Of all the sacraments, the sacrament of marriage is the most controversial because it was not included in the original sacraments. Christ not only restored the original order of matrimony but raised it to the dignity of a sacrament, giving spouses a special grace to live out their marriage as a symbol of Christ’s love for his bride the Church: “Husbands, love your wives as Christ loves the Church” (Ephesians 5:25). 129 Gen 2:24; cf. God instituted Matrimony for the special purpose of entrusting to the married couple the privilege of … Lk 14:26; Mk 10:28-31. 1647 The deepest reason is found in the fidelity of God to his covenant, in that of Christ to his Church. To heal the wounds of sin, man and woman need the help of the grace that God in his infinite mercy never refuses them.99 Without his help man and woman cannot achieve the union of their lives for which God created them "in the beginning.". LG 42; PC 12; OT 10. In the sacrament of Matrimony, the outward sign is the exchange of marital consent on the part of a baptized man and a baptized woman. This is the consequence of the gift of themselves which they make to each other. God helped his people above all through the teaching of the Law and the Prophets to deepen progressively their understanding of the unity and indissolubility of marriage. God himself seals the consent of the spouses. 1103. "145, 1640 Thus the marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved. In celebrating the sacrament of Holy Matrimony, Christians proclaim the communion of love between Christ and the Church and ask God’s blessing on the new couple that their nuptial union might be the sacramental sign of this same love. The sacrament of Matrimony establishes a perpetual and exclusive bond between the spouses. God said to them in blessing “Be fruitful and multiply” (Genesis 1:28). 4. These differences should not cause us to forget its common and permanent characteristics. LG 6. 1063. LG 41. 95 Mt 19:6. - Sacramental marriage is a liturgical act. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. For this reason (or for other reasons that render the marriage null and void) the Church, after an examination of the situation by the competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e., that the marriage never existed. In this difficult situation, the best solution would be, if possible, reconciliation. She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious sign of Christ's presence. As long as one’s spouse lives, however, one is not free to contract a new union, except if the marriage be null and be declared so by ecclesiastical authority. Matrimony is not an obligation for everyone, especially since God calls some men and women to follow the Lord Jesus in a life of virginity or of celibacy for the sake of the Kingdom of Heaven. 1644 The love of the spouses requires, of its very nature, the unity and indissolubility of the spouses' community of persons, which embraces their entire life: "so they are no longer two, but one flesh. The Church is nothing other than "the family of God." "166 When they were converted, they desired that "their whole household" should also be saved.167 These families who became believers were islands of Christian life in an unbelieving world. The promise made between a man and a woman before God and the Church, which forms a binding bond unto death as a couple committed to each other Who administers the sacrament of Matrimony? Matrimony, or Marriage, is another sacrament that consecrates for a particular mission in building up the Church, and that provides grace for accomplishing that mission. 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