The captives - Not in confinement, but restricted to the place of their settlement. which God did make me to see. She shall take for herself two turtledoves or two young pigeons: A small offering was brought to the priest at the tabernacle. a. c. If any man lies with her: A man who had sex with a woman during her days of normal menstruation was also unclean seven days, following the course of the woman’s uncleanness. Four Cherubim and Wheels. The first level was the uncleanness of the man afflicted with the abnormal genital discharge (15:1-3). We need 2 cookies to store this setting. They shall bathe in water, and be unclean until evening: In the case of an emission of semen, both the man and his wife needed to ceremonially cleanse themselves and respect a brief time of ceremonial impurity. If a woman has a discharge of blood for many days: In the case of blood discharge other than normal menstruation (either longer in duration or out of her normal menstrual cycle), a woman was also ceremonially unclean. After the captivity, the Jews brought back with them the proper names of the months, "Nisan" etc. They didn’t make Him unclean. The expression יד יי' היתה על )אל( always signifies a miraculous working of the power or omnipotence of God upon a man-the hand being the organ of power in action-by which he is placed in a condition to exert superhuman power, 1 Kings 18:46, and is the regular expression for the supernatural transportation into the state of ecstasy for the purpose of beholding and announcing (cf. 3. fol. The superficial, volatile, and wilfully unbelieving would thereby be left to judicial blindness (Isa 6:10; Mt 13:11-13, &c.); whereas the better-disposed would be awakened to a deeper search into the things of God by the very obscurity of the symbols. tom. Then their uncleanness ended when the day ended (until evening). thirtieth year—that is, counting from the beginning of the reign of Nabopolassar, father of Nebuchadnezzar, the era of the Babylonian empire, 625 B.C., which epoch coincides with the eighteenth year of Josiah, that in which the book of the law was found, and the consequent reformation began [Scaliger]; or the thirtieth year of Ezekiel's life. 2. This was beheld by Ezekiel in the thirtieth year, which, according to verse second, was in the fifth year of the captivity of Jehoiachin. Ezekiel saw "the likeness of the glory of God." This is described in verse first, according to its form or phenomenal nature, and then in verses second and third, according to its intended purpose, and its effect upon the prophet. Christ is the Perfect Man, so these four in their perfect harmony typify Him who came to earth to do His Father's will; and as man is lord in the kingdom of nature, so is Christ Lord in the kingdom of grace. Click to enable/disable _ga - Google Analytics Cookie. Author, ethicist, cook, medic, policymaker: he makes other over-achievers look lazy and inadequate. But if she is cleansed of her discharge, then she shall count for herself seven days, and after that she shall be clean. There are very few policy experts - in health care or any other field - with Zeke's smarts, political antenna and persuasive powers. Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening. i. The event alone can clear it up. Mesopot. (8) In the twelfth year of the captivity, when the fugitives from Jerusalem (Eze 33:21) had appeared in Chaldea, he foretells better times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog (Eze 33:1-39:29). Now it came to pass in the thirtieth year, in the fourth, Now it came to pass in the thirtieth year, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. visions of God—Four expressions are used as to the revelation granted to Ezekiel, the three first having respect to what was presented from without, to assure him of its reality, the fourth to his being internally made fit to receive the revelation; "the heavens were opened" (so Mt 3:16; Ac 7:56; 10:11; Re 19:11); "he saw visions of God"; "the word of Jehovah came verily (as the meaning is rather than 'expressly, English Version, Eze 1:3) unto him" (it was no unreal hallucination); and "the hand of Jehovah was upon him" (Isa 8:11; Da 10:10, 18; Re 1:17; the Lord by His touch strengthening him for his high and arduous ministry, that he might be able to witness and report aright the revelations made to him).The time of Ezekiel's prophecy by the river Chebar, Eze 1:1-3. Some of these were uttered much later than others, but they all began to be given after the fall of Jerusalem. But this will always prompt you to accept/refuse cookies when revisiting our site. It was not thus, but a supernatural and extraordinary aperture or opening, wrought by the immediate power of God, who was now appearing to the prophet, and commissioning him. Read Ezekiel commentary using Matthew Henry Commentary on the Whole Bible (Complete). When he who has a discharge is cleansed: When the abnormal genital discharge ended, the man could be made ceremonially clean. The latter was the case here. Ezekiel chapter 3 KJV (King James Version) 1 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.. 2 So I opened my mouth, and he caused me to eat that roll.. 3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Ezekiel's Vision by the Chebar. Under this principle of the Law of Moses, any emission of semen was ceremonially unclean and could not be associated with the working of the tabernacle or temple. This is the law for one who has a discharge, and for him who emits semen and is unclean thereby, and for her who is indisposed because of her customary impurity, and for one who has a discharge, either man or woman, and for him who lies with her who is unclean.’”. Jehoiachin was actually in prison for many years; his people, within certain limits, were free. The number "four" is the symbol of the world with its "four quarters;" the "veiled" bodies, the inability of all creatures to stand in the presence of God; the "noise of the wings," the testimony borne by creation to God Psalm 19:1-3; the "wheels" connect the vision with the earth, the wings with heaven, while above them is the throne of God in heaven. Witsii Miscel. It flows into the Euphrates near Carchemish or Circesium, two hundred miles north of Babylon. A treatise, falsely attributed to Epiphanius, states a tradition that he was killed at Babylon by a prince of his people whom he had reproved for idolatry. c. It is his uncleanness: The status of “unclean” did not completely take the unclean one out of the community. “This refers to an abnormal fluid that comes out of the male sexual organ as a result of some kind of sickness.” (Peter-Contesse), ii. v. 18, 3), Arab. Bible Toggle Dropdown. It might probably be somewhat like that which appeared to the proto-martyr Stephen, Act 7:56. His leading characteristic is realizing, determined energy; this admirably adapted him for opposing the "rebellious house" "of stubborn front and hard heart," and for maintaining the cause of God's Church among his countrymen in a foreign land, when the external framework had fallen to pieces. Now it came to pass in the thirtieth year — It is very uncertain from whence this computation of time commences. Previous to this he calls to repentance and warns against blind confidence in Egypt (Eze 17:15-17; compare Jer 37:7) or other human stay. Because they were symbols not likenesses, they could yet be the same though their appearance was varied. This is the common method. Havernick marks out nine sections:—(1) Ezekiel's call to prophesy (Eze 1:1-3:15). The earlier portion, the first through the thirty-second chapters, which mainly treats of sin and judgment, is a key to interpret the latter portion, which is more hopeful and joyous, but remote in date. This was done by the individual, supported by the expectation of the culture. d. Whoever touches his bed shall wash his clothes and bathe in water: People and things made unclean on the second or third level could be purified by a ceremonial washing of the object and the person involved. Ezekiel 3:22; Ezekiel 8:1; Ezekiel 33:22; Ezekiel 37:1; Ezekiel 40:1. Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity. After a period of seven days (presumably without the discharge), there was a ceremonial cleansing. Ezekiel 19. The vessel of earth that he who has the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. Chebar; a branch of Euphrates, or that part which Chobar advised should be made to divert the violence of Euphrates, lest it damnify the city Babylon. No trace, however, can elsewhere be pointed out of the existence of a chronology dating from these events. (w) Annales Vet. God did not want this association in His worship. 9. Then did I eat it; and it was in my mouth as honey for sweetness. iii. a. Do they make pegs from it to hang things on? ; Acts 7:20, marg. 15 The word of the Lord came to me: 2 “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? (5) A year later the warning of judgment for national guilt repeated with greater distinctness as the time drew nearer (Eze 20:1-23:49). As the Lord was about to be a "little sanctuary" (Eze 11:16) to the exiles on the Chebar, so Ezekiel was to be the ministering priest; therefore he marks his priestly relation to God and the people at the outset; the close, which describes the future temple, thus answering to the beginning. Or rather a river now called Giulap, arising out of the mountain Masius, and falls into Euphrates, somewhat below a city called by the same name, Giulap or Chaboras; as Ferrarius and Hotoman observe. Ellicott's Commentary for English Readers (9) Take thou also unto thee wheat.-- Regarding ויהי at the beginning of a book, as e.g., in Jonah 1:1, cf. Whatever she sits on shall be unclean: The woman’s ceremonial uncleanness could be spread to any object upon which she lay or sat. Nothing, however, is know of any such era. This does not mean that God regards sex itself as inherently sinful or impure; but it does mean that the sexual ethic of “if it feels good, do it” is an ungodly and destructive approach. Ezekiel 24. 1. ch. As we receive from the Word of God, we are being cleansed. in Ezek. Therefore, it could be transmitted to a bed, to a place on which he sits, and by direct touch (he who touches). There the hand of Jehovah came upon Ezekiel. And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until evening. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. 21. p. 61. Visions; in the plural, either because they were many distinct visions, or because it was made of many distinct parts, each part might seem to be one vision. ), which according to Edrisi takes its rise from "nearly three hundred springs," near the city Ras-el-'Ain, at the foot of the mountain range of Masius, flows through Upper Mesopotamia in a direction parallel with its two principal streams, and then, turning westward, discharges itself into the Euphrates near Kirkesion. The river כּבר, to be distinguished from חבור, the river of Gosan, which flows into the Tigris, see on 2 Kings 17:6, is the Mesopotamian Chabioras, ̓Αβορρας (Strabo, xvi. Of God; excellent and wonderful. They were eager to return to Jerusalem, but he taught them that they must first return to their God. Nat. Others, as the Chaldee paraphrast and Jerome, and in modern times also Ideler, are of opinion that the thirtieth year is reckoned from the eighteenth year of the reign of Josiah, because in that year the book of the law was discovered, and the regeneration of public worship completed by a solemn celebration of the Passover. This presented a powerful and consistent message. Now: this does not refer to any particular time before mentioned, though sometimes this English particle now connotes particular time, (the Hebrew is and, so the Greek and Latin,) but is a phrase in use on entering upon discourse. They may, according to the Talmudists, have symbolized orders of Angels and not persons; according to others they were figures of the Four Gospels actuated by one spirit spread over the four quarters of the globe, upon which, as on pillars, the Church is borne up, and over whom the Word of God sits enthroned. If we say that we have no sin, we deceive ourselves, and the truth is not in us. The man made unclean could spread his uncleanness through contact (every bed on which he lies shall be unclean). When Jesus – who was “clean” in every sense – touched an unclean person, He made them clean (Luke 5:12-14). There is no specific washing commanded at the end of the seven days, but it was either implied or considered unnecessary. b. Click on the different category headings to find out more. (c) That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. From his body: From the context, it is clear that this is a polite reference to the penis, the male sexual organ. By the river Chebar, in the land of the Chaldees, i.e., in Babylon or Mesopotamia. Jaubert and Abulf. Toggle navigation. It was no meteor, chasm, or yawning, which is naturally a figured semblance of a breach in the visible heavens, whence appears a gulf or deep and wide pit to the eye. 7. p. 41. a. (9) After an interval of thirteen years the closing vision of the order and beauty of the restored kingdom (Eze 40:1-48:35). Here we see that God has a part in even natural, permitted, blessed expressions of sexuality. Sacr. a. 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Obedient Israeli man or woman to say “ no ” to their God. later identified these remarkable as... I.E., in the land of the covenant-people c ) 2020 the Enduring Word Bible commentary by Guzik... Settings and force blocking all cookies on this website events it has not yet captives, as, of. In a New browser window or New a tab they were offered as a offering. Of stored cookies on your device force blocking all cookies on this website sin, we deceive ourselves, gives...